Poetry / Lee Ann Roripaugh
:: #coldspringwithptsd #string of beads ::
midnight’s icicle :: each day longer in the tooth :: the end of winter
fangs its way in toward your :: palely exposed jugular
~
hawk unfluffs a :: bunny into aperture :: the unraveling
ribbons of slick intestines :: rain’s sullen legerdemain
~
panic’s acetone :: chipping night’s glitter- :: polish of stars / next
morning a stray balloon dream- :: tangled in real tree branches
~
relentless birdsong :: see-sawing under the eaves :: ativan’s static
an impotent snow / tin-foiled :: antennae / poor reception
~
leapday: drinking black :: coffee / black coffee / drinking :: black coffee / stare
at the walls / black coffee / black :: coffee / black coffee / stare—
~
the muffled thud of :: damp socks Stockholm Syndroming :: in the dryer / you
never really listen to :: the non-sequiturs of rain
~
relentless birdsong :: see-sawing under the eaves :: april’s tight green buds
popcorn to ruptured cloud in :: anxiety’s hot oil sheening
~
young hawk plucks apart :: something tender in the tree :: outside your window
white fluff dandelioning :: down / spring broken / sprung forward
~
melancholia :: unfolds its wiry, anised :: uncoiling like a
bitter licorice / roadkill’s :: flat pancaked halo of calm
~
exsanguinated :: stone / no-more-shake-left injet :: spilled milk / licked-clean plate
sac’s cul / crumpled juicebox / dis- :: pensed pez / inkless octopus
~
relentless birdsong :: see-sawing under the eaves :: migraine’s struck tuning
fork blowtorching a fountain :: of sparks behind your right eye
~
rain’s slack gray phrases :: slurring the blurred windowpanes :: ostinato of
the gutter’s percolated :: rattle / wilting confetti
of storm-drenched lilac :: in the alley / Monday noon’s :: tornado siren
diluted, like too-weak tea :: in the day’s triggering wet
~
today you are a :: delicate glass shattering :: under cold water
after rain’s gray anthems / comes :: snow’s staticky off-signal
:: #sandhillcranes #string of beads ::
sizzle of orange :: lightning / the corrugated :: tin blind a gaunt bell
clanging in the wind and rain :: curious deer near to see
~
roosting overnight :: in clusters on the river’s :: sandbars / cranes stirred to
call and response by the storm :: say hello (hello) hell-oh
~
scribbled warble of :: cranes graffiti night’s water :: a river otter’s
sleek whiskered head interrupts :: the river’s tense murmuring
~
train whistle’s blurred smear :: curlicued by coyotes’ yip and wail :: the wood-block chortling
of cranes gets frenetic / as :: sun’s wobbly gold yolk slides up
~
thousands of sandhills :: helix off sandbars into :: spirographed kettling
football stadium loud / iced :: river exhales puffs of fog
~
a whooping crane takes :: wing from the cornfield in snow :: ukiyo-e
cranes in snow / moon craning :: the river trills all night long
~
obfuscatory :: crooning slices through the mist :: filaments of cranes
unraveling / shaggy yarn :: from a woolly skein of fog
~
a flyover plane :: cranes burble silver water :: chirping lotto balls
oil empire’s blinking neon :: signage strobes the horizon
:: #to the tardigrades #kaze no denwa ::
o microscopic water bear!
o infinitesimal moss piglet!
let us squee and coo over
the winsome gambol
of your eight pumping legs
the slovenly crumpled origami
of your brown-paper-bag body
even given the anus-like
pucker of the mouth-hole
on your face
your optics are far
more comforting
than the cockroach’s
as sole survivor
of post-atomic apocalypse
your cryptobiotic superpower:
an uncanny ability
to freeze-dry and thrive
in the vacuum of outer space
for decades at a time
then resurrecting back to life
with a single drop of water
your microfossils
date back 520 million years
and you’ll survive
supernovae / killer asteroids
and gamma-ray bursts
of searing radiation
(it would take vesta—
an asteroidal ocean killer
with a diameter of 326 miles—
to potentially erase you)
o, tenacious survivor
of cosmic trauma / how
I wish I could channel
the matter-of-factness
of your resilience
in the face of nothingness
your ability to just be
and keep on being
what is it about myself
and other humans
that harbors the sweet fruit
of suicidal ideation
the genocidal fire
of self-destruction?
why the reverse morse
of nuclear codes?
spill of poison
into the water supply?
the seductive electricity
of the third rail—
that magnetic urge
to swerve and plummet
from mountain’s switchback
and fall and fall and fall?
:: #to the robobees #kaze no denwa ::
a machination of horsehair
with a sticky ion gel
pygmalioned from tiny drones
your plastic spinners
mix-mastering an electric whir
sound of thousands
of microscopic blenders
pureeing summer’s air
a drone for a drone
(technological revolution
in the means of production?)
(linguistic sleight-of-hand
in which representation
replaces the real?)
it begins with
the dwindling of
the hawaiian
yellow-faced bee
the withering away
of the rusty patched
bumblebee
diminishing habitats
invasive species
neonicotinoids
climate change
colony collapse disorder
post-apocalyptic prophecy:
a fleet of you
pollinating a field
of shriveled flowers
with the uncanny thrum
of plastic zombies
is a bee still a bee
without honey?
(if poets become extinct
will the algorithms
keep humming?
is a poem still
a poem when no one’s
left to read?)
who will miss
the idiosyncrasies?
bee-flies who mimic
honeybees / but with
obscenely long
tongues to plunder
shy primroses
sphinx moth wings
a throated purring
in the night / as they ravish
the honeysuckle
honeybees lured in
by their fascination
for blue flowers
(lavender / borage / marjoram
veronica / love-in-a-mist)
returning to the hive
with heavy pollen baskets
who will secrete royal jelly
from glands in their head?
who will pass the pollen
from bee to bee / each of them
chewing and grinding
until it’s refined and sweet
ready to store in wax cells?
(it takes eight bees
their entire lives
to make a single teaspoon)
who will make the honey
that smells like nostalgia
tasting like a memory
of lavender flowers
fragrant in sunlight?
From the writer
:: Account ::
#stringofbeads is envisioned as an ecocritical and decolonizing collage of braided tanka, zuihitsu, and “kaze no denwa” (“wind phone” tributes) that interrogates the false binary of Nature and Technology. In this false binary, Technology is the term that’s privileged as progressivist, urbane, smart/intellectual, scientific, creative, and patriarchal/male. Nature, conversely, is cast as atavistic, raw, undeveloped, primal, unenlightened, and female. These terms and the ways in which they’re aligned simultaneously echo racial/racist stereotypes in which Nature occupies the oppressed (i.e., raced/Orientalized) pole of the binary: exoticized, fetishized, primed for “mastery,” situated to be “known”/subject to “knowingness,” othered, idealized, and penetrated. Along similar lines this conflation of Orientalizing and gendering cathects in tendencies to always represent Nature as pure, “pristine,” “untouched” as in virginal.
The idea of Nature as “pristine,” “untouched,” and “virginal” is a patriarchal and colonizing fantasy. Even at national parks, Nature is imbricated with technology and industry: roads, signage, visitor’s centers, cell phone service, etc. etc. To take a photograph of Nature at the scenic outlook/view is to photograph a carefully engineered illusion—one in which industry/technology has created the means to the view, but is eliminated from the frame to create the illusion of Nature as pure/pristine/untouched. This nostalgia for an Orientalizing/colonizing fantasy is also, perhaps, the recreation of a phallocentric rape fantasy?
Yet Nature always/already exists alongside industry and technology. Nature is always/already part of industry and technology in that industry and technology are constructed, at root/base, from natural materials, and industry/technology is always/already “natural” in that industry/technology are organic creations of biological organisms of our planet. Meaning that the oxymoronic term “man made” is a false separation from “nature made.” As if “man” is somehow above/in charge of/master of nature, as opposed to a part of and subject to the “laws” of nature. “Man made” is not necessarily progressivist or “evolutionary” (in a positivist sense), either. “Man made” is an evolutionary process, yes, but easily a process that could lead to extinction, as could any number of evolutionary processes.
Natural ecosystems are, biologically speaking, all planetarily interconnected, and so there is no such thing as “pristine” Nature. The act of discovery automatically creates a First Contact between Nature and Technology even in outer space—the result being that the definition/scope of Nature is only enlarged? It’s interesting that outer space seemingly belongs to the realm of Technology/Science/Science Fiction, until First Contact is made, at which point the “flag is planted” and it becomes a focus of colonization, dominion, belonging to, and hence Nature. Nature in this sense is constructed as passive, and awaiting colonization. Nature only exists once ownership/dominion occurs, and is therefore a term of property rights and colonization. (Hence alignment with the feminine and racialized others.)
Thus, Nature is always/already Cyborg.
And so what does it mean to trouble the binaries between Nature and Technology in representations of, particularly, Nature? What does an intervention that attempts to destabilize the essentialized notion of Nature as an exoticized, fetishized, feminized, passive, “pristine” Other look like?
And in a feminist rewriting of the primal rape fantasy (and its nostalgic iterations) doesn’t Nature tend to trump Technology (i.e., natural disasters such as floods, earthquakes, tornadoes, tsunamis, etc.)?
And if nature is always/already Cyborg, does this mean that Nature, like all Cyborgs, is semiotically unstable, but also meteorologically volatile (and possibly unhappy at being tampered with/interfered with by her cybergenic creator(s))?
With respect to literary representations, I also feel that contemporary renditions of traditional Asian forms are particularly guilty of representing Nature in this “pristine,” fetishized, Orientalized manner which (in tandem with the appropriation of a traditional Asian form by a non-Asian practitioner), leads to a sense of double Orientalizing (both formal and thematic): “museum culture” nostalgia for a pre-Westernized Asia, etc. This is ridiculous given what a technologically-driven and technologically-savvy group of countries comprise contemporary Asia.
Non-Asian practitioners of haiku, tanka, senryu, et al. are not automatically offensively Orientalist for their appropriation of the forms, per se (although the question of (mis)appropriation here is definitely worth discussing), but rather for their performance of the form in such a way that reifies and expresses a nostalgia for Orientalist stereotypes—particularly through relying on static imagery of/for a Nature-that-is-no-more (pure, pristine, etc.) in a linguistic style that is likewise static/dated in terms of contemporary poetry and poetics. (As another subset is (mis)appropriation, perhaps we might consider Western/non-Asian “haiku” (and other) societies that similarly defend the “purity” and “tradition” of the form—even as it has already been Westernized through translation and non-calligraphic practices.)
#stringofbeads plays in this fluid, hybrid spectrum between Nature and Technology, matriarchy and patriarchy, occidental and “Oriental,” paying homage to that which is lost, destroyed, and made extinct through elegiac intrusions of #kazenodenwa (“wind phone”) poems.
Lee Ann Roripaugh is the author of four volumes of poetry: Dandarians (Milkweed Editions, 2014), On the Cusp of a Dangerous Year (Southern Illinois University Press, 2009), Year of the Snake (Southern Illinois University Press, 2004), and Beyond Heart Mountain (Penguin, 1999). A fifth volume, tsunami vs. the fukushima 50, is forthcoming from Milkweed in 2018. She was named winner of the Association of Asian American Studies Book Award in Poetry/Prose for 2004, and a 1998 winner of the National Poetry Series. The current South Dakota State Poet Laureate, Roripaugh is a professor of English at the University of South Dakota, where she serves as Director of Creative Writing and Editor-in-Chief of South Dakota Review.