3 Poems

Poetry / Kathryn Nuernberger

 

:: The Passive Voice ::

Operation Big Buzz, 1955: 30,000 mosquitoes
were dispersed into Carver Village,
a predominantly Black neighborhood
in Savannah. The U. S. Army Chemical Corps
wanted to know the feasibility of using
mosquitoes as a yellow fever vector. 

Operation May Day, 1956: Experiment
repeated with releases at ground level
and a plan to recover the mosquitoes
using trays treated with dry ice.

Operation Drop Kick, 1956: More of the same.

In 1958 mosquitoes were released
in the Black community of Avon Park, 
Florida. From the data gathered there, 
it was concluded the cost of attacking
a 7.5 km area with infected mosquitoes 
would be $25,666. An attack on a city 
the size of Washington D.C. (which is to say 
a city the size of Hanoi, Riyadh, Beirut, 
or Ahmedabad) would be $179,232.

“It has been estimated that between
50-90 percent of a nonimmune population
bitten by infected yellow fever mosquitoes
will become infected and 30-40 percent
of victims will die. Thus 50% of the personnel 
in a battalion would likely become 
incapacitated and a large number would die.”

Who did this estimating? William H. Rose, 
Operations Research Analyst, GS-1515-13, 
Job No 1539, is the author of “An Evaluation 
of Entomological Warfare as a Potential 
Danger to the United States and European 
NATO Allies” (March 1981, ROTE 
Project No. 1L162706A553-TA3-7). 

According to William H. Rose’s 2003 obituary,
“Our beloved husband, father, grandfather,
and uncle” was employed at Dugway
Proving Grounds as a microbiologist
for 26 years. After his retirement, he became
involved in Big Brothers Big Sisters
of Utah and received the 1998 Big Brother
of the Year award. He was an active member
of the Church of Jesus Christ of Latter Day
Saints, held many church positions, and 
spent most of his retirement years serving 
in something called the name extraction 
program, which uses information about 
ancestors in Mormon temple ordinances 
and covenants to seal families forever.

If you wanted to interpret his report
charitably, you could weigh the passage
on intelligence about Russian experiments
exposing prisoners in six-man tents
to plague and the enemy’s certain
commitment to using entomological
warfare. You could highlight the last page,
which describes steps for civilian defense
and argue this was not research for
a weapon at all. You could note his job
class and conclude he was not a manager,
just a person who followed orders, subject
to many layers of approval. You could
consider how he would have told himself
he was protecting his people. That he
was not the one to decide to unleash
swarms on Black neighborhoods, he
was just the one who wrote up the results. 
If you wanted, you could notice how much 
he is like you or how much like me, how 
carefully and conveniently some of us 
can be removed from responsibility.

Somewhere in the document boxes
soaked in the black ink of redactions
and the red stamped words “classified”
and “secret” are the reports on how
much and what kind of training it takes
to overcome the instinctive resistance 
most people have to firing a bullet
into another person’s face. Someone
with a name calculated the relative
costs of making the kind of person
who will drop the bomb, release
the mosquitoes, keep the secret
for the whole rest of his life. The farther 
from the drop zone, the easier it is. 
Sometimes, if the military has done 
its work with maximal efficiency, 
it takes a tremendous act of imagination 
to understand you have done anything at all. 

:: The Flinch  ::

The French Revolution begat
the Napoleonic Conquests which 
stretched into the Crimean War
and made Immanuel Nobel rich 
enough to send his boy Alfred 
off to France to study chemistry 
and become obsessed by nitroglycerine, 
enough to invent dynamite 
just in time to replace the family’s 
faltering business selling sea mines 
to Russia now that the Empire
had fallen into peace, but the U.S.
had flared up into Civil War,
and I’m not going to say we
shouldn’t have fought that one
or cast judgement on revolutionaries
in Haiti freeing themselves
either, or give pacifist speeches
to whoever it was who sold the rifles 
to Sioux warriors who took down 
Custer, though I would prefer 
to praise the data the military analyst 
and brigadier general S. L. A. Marshall
gathered on the low firing rates
of soldiers during World War I,
his findings in Men Against Fire:
The Problem of Battle Command 
suggesting up to 75% of soldiers
could not bring themselves to aim
at other humans because of 
some inherent humanity that takes 
enormous amounts of training 
or anguish or terror to overcome, 
though such training exists now, 
because Marshall saw this as a problem 
to be solved, by, for example, 
replacing bullseyes with human 
silhouettes and rapid fire testing. 
And though some researchers 
have called Marshall’s entire data set
into question, I cling to a faith 
he found something true about us, 
because the beginning of the end 
of a war begins with a person 
with a heartbeat and a gun 
who does not shoot. It begins with 
a professor who does not give 
the student a gold star or a B.A.,
a pat on the head or Latin Honors
for his unprecedentedly lethal 
schematic design. There is a father 
who does not send his son 
into the lab to save the family’s
war business by inventing dynamite. 
There is a banker with equity 
and a mortgage fund manager 
with capital and they look 
at the options to invest but they 
do not. There are workers standing 
before fabrication machines 
and rail lines, dockyards, shipping 
containers and cranes and though 
their bellies will rumble and their 
children’s too, they do not fire. 
There are politicians with pens 
standing before a field of missiles 
and none of them fires and I do not 
fire and you do not fire either. 

:: Naive ::

You could call me naïve, as the man 
I’m debating says I am, when 
I tell him about the data on WWI 
soldiers and their trigger fingers. 
Up to 75% did not fire or if they
fired, they did not aim. The only 
conclusion you can draw is that 
they missed their targets over 
and over because they did not want 
to hit another person with a bullet. 

You could call my arguments facile,
as some of my colleagues do when
I say we should refuse to participate 
in the invention of weapons. When
they say we would be giving up
something like everything and I say, 
in Old English, a naïve was 
the central block of a spoked 
wheel. In Middle English, naïve 
was a clenched hand. Later it came
to mean natural and unaffected. 
And then a lack of experience, 
judgement, or wisdom. A person 
deserving scorn and dismissal.

I work for an institution led by people 
who want to tell a story about how 
the military will save us. They call this 
serious and responsible. They talk 
about “Dual Use”—wifi, GPS, blood 
transfusions, various vaccines, all 
developed for the military first. 
You’d have to be as naive as a poet, 
to think we could just refuse all that. 

I try to be a serious and responsible 
person. Wars have not stopped since 
we invented gas masks and herbicides. 
Who wouldn’t trade a cell phone 
for Hiroshima? Some people, I learn. 
Maybe a lot. I may be naïve, but I know
what people are and I can imagine 
life without duct tape. It is a life 
without easy transport of ammunition 
boxes in the rattling cargo holds 
of newly-invented airplanes. It is 
a life where all the hoses leak, 
but there are no hoses because 
there never was the atrocity
of a rubber plantation. Except
maybe there are hoses after all
because in this version of the world 
we all have gardens and some of us 
have relations in Ecuador and some 
in Sri Lanka and the rubber tree 
is a remarkable creature, holding
her huge leaves up to the sky 
and who among us doesn’t love 
the way it feels to hold our lips 
to an arc of cold, clear water.  

I know what people are and I know 
violence is part of our nature, but 
it is also the nature of humans to recoil, 
to refuse, to flinch, to turn tail and run 
as fast as they can in the opposite 
direction of a bloodbath. I once taught 
at a university ten miles from an air force 
base and sat often with students who 
couldn’t tell you how they got from 
Fallujah to Survey of American Literature, 
why it is “The Yellow Wallpaper” 
reminds them so much of that buddy 
of theirs, they don’t want to talk about it, 
except maybe a little. But no. They know 
better, they think, than to talk about it. 
One of them doesn’t talk, doesn’t write 
about how the Army tried to wreck him 
of his tenderness by letting—making? 
I don’t know and neither did he—
other recruits rape him during Basic. 
I didn’t know this about him at first. 
I was just an exasperated teacher
sighing, Are you going to turn in the poems, 
or not? And then he was crying 
and I could smell he’d wet his pants 
on my chair. And I said then reassuring 
things as I thought, My god, what 
is this world? He never did turn in 
the poems and he probably does not 
think of himself as someone who 
is stronger than an oil-stinking miasma 
we call war, we call a government, 
we call our president, we call national
interests, we call the economy, the GDP,
the NASDAQ, the DOW, oozing 
across the maps.  But he is. Even when 
the war poured its tar down his throat, 
still he would not let it take him.    

Let us all praise the cowards who 
looked at their blade, their own thin 
arms, the face of some kid in the window
of a blown-out house trying to decide
what he will live or die for, then shit 
their pants and cried like girls. Let us 
praise the girls who cried like girls, 
because that is what a person 
who can still feel their heart and their 
stomach and the way they breathe 
when they sleep and the feeling of a kiss 
from someone who loves them. 
Let us praise the clenched fist of naïve
people, the way the naïve holds 
or doesn’t hold the center of the wheel. 
Let us praise the irresponsible 
and unserious people. Let us wish 
we could be so natural, so unaffected, 
could become once more someone 
who has never known better.

From the writer

 

:: Account ::

My cur­rent work-in-progress, A Nat­ur­al His­to­ry of War, is a col­lec­tion of poems that con­sid­ers how the his­to­ry of sci­ence, the prac­tice of mak­ing art, and the inven­tion of uni­ver­si­ties dove­tail with the cre­ation of ever more “inge­nious” weapons used in hor­ri­fy­ing­ly cre­ative fash­ions. Each poem unpacks a spe­cif­ic inci­dent or inven­tion from the his­to­ry of weapons tech­nolo­gies. For exam­ple, the medieval alchemist Hen­ning Brandt dis­cov­ered white phos­pho­rous by evap­o­rat­ing, reheat­ing, and con­dens­ing 1200 gal­lons of urine. What he first thought was the elixir of life has recent­ly been dropped on mul­ti­ple occa­sions in vio­la­tion of the Gene­va Con­ven­tions on civil­ians in Gaza.

And there was the par­tic­u­lar­ly dis­turb­ing con­ver­sa­tion I had with an engi­neer work­ing in the field of bio­mimicry about the aston­ish­ing nature of jel­ly­fish and what a researcher with War Depart­ment fund­ing might learn from study­ing how they move through this world. Imag­ine machines like jel­ly­fish drift­ing beneath a flotil­la of activists attempt­ing to break a block­ade. Imag­ine what those machines could see and hear and threat­en and assure. Now, any time I am struck by beau­ty, I look up what­ev­er has moved me with the words “and weapon” or “and Depart­ment of Defense” or “and DARPA.” What I have learned has been hor­ri­fy­ing, but also illu­mi­nat­ing. I find I cher­ish the liv­ing world more than ever and resent more deeply than I thought pos­si­ble the ways the war machine infil­trates the very fab­ric of our beings. 

The Unit­ed States gov­ern­ment, in part­ner­ship with schol­ars and artists in high­er edu­ca­tion, has ini­ti­at­ed or par­tic­i­pat­ed in a great many geno­cides dur­ing its short his­to­ry as a nation. The inven­tion of rain­bow agents dur­ing the Viet­nam War led to the cre­ation of an entire­ly new cat­e­go­ry of human rights violation—“ecocide”—though in hind­sight we see that this tac­tic was also used as part of the attempt­ed geno­cide on Native Amer­i­can peo­ples through meth­ods like the near-extinc­tion of the buf­fa­lo on the plains, or clos­er to my cur­rent home, the extir­pa­tion of cari­bou in north­ern Min­neso­ta. This kind of hor­rif­ic inge­nu­ity does not emerge in a vacuum—it ges­tates in the minds of clever and cre­ative peo­ple, the kind who often work on uni­ver­si­ty cam­pus­es like my own. Know­ing how much fund­ing an R‑1 insti­tu­tion receives from Depart­ment of Defense con­tracts, DARPA grants and oth­er forms of mil­i­tary spend­ing, and remem­ber­ing that even the Iowa Writer’s Work­shop received CIA funds at one time, I attempt through the poems in this project to tell a true sto­ry about what it means to learn, cre­ate, imag­ine, and dream at the heart of the empire.

Kathryn Nuern­berg­er’s lat­est book is Held: Essays in Belon­ging (Sara­bande, 2025). Her poet­ry col­lec­tions include RUE (BOA, 2020) and The End of Pink (BOA, 2016). Her oth­er essay col­lec­tions are The Witch of Eye (Sara­bande, 2021) and Brief Inter­views with the Roman­tic Past (Mad Creek Books, 2017). A recip­i­ent of fel­low­ships from the NEA, Amer­i­can Anti­quar­i­an Soci­ety, Bakken Muse­um of Elec­tric­i­ty in Life, H. J. Andrews Research For­est, she is a pro­fes­sor of cre­ative writ­ing at the Uni­ver­si­ty of Min­neso­ta. Recent work has appeared in Poet­ry, Iowa Review, West Branch, Get­tys­burg, Cop­per Nick­el, and South­ern Review.